[…] the appointments of the new directors at public broadcasting organisations are illegal. Article 19 of Decree-Law 2011-116 of 2 November 2011 stipulates that such appointments must be made in full consultation with the High Authority for Audovisual Communications (HAICA) […]
Réforme 47
videos: Roadmap of Political Reforms in Tunisia
For a month and a half since the famous popular uprisings that led to the Arab World’s first democratic revolution, Tunisia had been struggling to identify and implement the necessary structural and ideological changes that are essential for the budding democratic system. Tunisians all over the country had been patiently waiting to see what the interim government and the opposition leaders would bring to the table, and for a month and a half they got little more than flowery rhetoric praising the revolution and those who gave their lives for a democratic Tunisia.
Islamizing Democracy Or Democratizing Islam ?
As the summer heat rises, it seems, to cause the human folly to follow suit. The guns of August are again at work in many spots in the heart of the so-called Arab world. And the war planners are busy in tweaking its goings and toolings. As it moves from “shock and awe” to more insidious but hopefully -for its planners-moreeffective approach, the so-called […].
The Need for Reform in the Islamic World and the Role of Civil Society
We recognize that the problems of the Islamic world which are yet to be resolved date back before the geopolitical changes that we have witnessed in recent years throughout the whole world and particularly in the Middle East. However, it is also a fact that the developments affecting international order, and in particular the increasing power of globalizat […].
La tradition réformatrice de l’islam
Le ” choc des civilisations “à l’œuvre paraît-il entre le monde occidental et le monde musulman, et que beaucoup voient se manifester en Irak et dans l’aggravation de la violence en Arabie saoudite, cache en réalité d’autres conflits qui s’avèreront probablement beaucoup plus importants à long terme. L’un de ces conflits divise les musulmans et concerne l […].
Where Shall We Begin?
Ali Shariati (1933-1977) has been called the “Ideologue of the Iranian Revolution.” His reinterpretation of Islam in modern sociological categories prepared the way for the Islamic revival that shook Iran in 1979, attracting many young Muslims who had been alienated both from the traditional clergy and from Western culture. Shariati was born in Mazinan, […].
The Adab of Dissent and Dialogue
Professor Khalid Masud is perhaps one of the most universally-acclaimed Islamic scholars of Pakistan. Himself a product of both traditional madrasa and modern university education, he has researched and written extensively about the development of Islamic law and Muslim political-legal thought. As the former Academic Director of the International Institute […].
Islam, Society, Modernity
During the huge public discourse, especially in the aftermath of 11 September 2001, Muslim mind-set toward modernity frequently came into question. A whole theology bas came into being on the question whether Islam and modernity are compatible to each other. Neither the question nor the arguments are new. Similar debates arose in the nineteenth century whe […].
Faith, Freedom, and Reason
Can there be such a thing as Islamic human rights? Do the commandments set forth in the Koran have eternal validity, or can they be modified according to the demands of reason? Iranian clergyman Mohammad Shabestari has devoted his life to exploring these issues in modern religious and political Islamic thinking. By Roman Seidel Mohammad Mojtahed Shabesta […].
“What the Muslim World Needs More Than Ever Is a Culture of Dignity”
Conversation with Chandra Muzaffar (1). by Farish A. Noor (2) Southeast Asia is one of the most diverse, complex and dynamic parts of the world today. Up till the financial collapse of the so-called ‘tiger economies’ of Malaysia, Thailand and Indonesia in 1997, the region witnessed double-digit annual economic growth and sociocultural transformation on […].
“We need new intellectual tools for the age we live in”.
Conversation with Ebrahim Moosa (1). by Farish A. Noor (2) You are mostly known for the work that you have done on contemporary Muslim thought and Muslim thinkers of the 20 t h century. Yet despite the enormous changes that have taken place all over the Muslim world, we see that Muslim intellectual activity has arrived at an impasse. Muslim societies se […].
“The Compatibility of Islam, Secularism and Modernity”.
Conversation with Asghar Ali Engineer (1) by Farish A. Noor (2) You are known in many parts of the Muslim world for a number of things: your work on women’s rights in Islam, your struggle against religious intolerance and sectarianism, and your studies on secularism. You are seen as a Muslim modernist and you have often spoken about the compatibility of […].
The Responsibilities of the Muslim intellectual in the 21st Century.
Professor Abdolkarim Soroush is an Iranian philosopher and social scientist who is currently based at the Institute for Epistemological Research in Tehran, Iran. A well-known scholar and Islamist intellectual in Iran and abroad, his writings have been widely disseminated both in print and via the Internet. In Iran, he is seen as an advocate of institutiona […].
Intellectuals: The Powerless Wielders of Power – 3 –
Interview with Abdolkarim Soroush. By SA’ID RA’I for the Iranian Labour News Agency,January 2004. Translated by Nilou Mobasser. Intellectuals: The Powerless Wielders of Power. (page 3 of 3) SA’ID RA’I: In a speech you made ten years ago, under the title Shariati and the Theoretical Reconstruction of Religion, you said: « Some of our clerics have been […].
Intellectuals: The Powerless Wielders of Power – 1 –
Interview with Abdolkarim Soroush. By SA’ID RA’I for the Iranian Labour News Agency,January 2004. Translated by Nilou Mobasser. In the name of God, the Compassionate, the Merciful SA’ID RA’I : One of the issues that has exercised your mind in recent years has been the relationship between knowledge and power, and especially the relationship between the […].
A Generation in the Process of Development.
Summary: Ehsan Naraqi, the advisor to the former UNESCO director-general Federico Mayor, believes that although Iran has ranked second among the Muslim nations in terms of publication, it has hit the bottom of the list in terms of international recognition. It has led to American universities have dropped Iranology from their curriculum despite the West’s […].
Ethics and Ethical Critiques.
Interview with Abdolkarim Soroush. Q: Dr Soroush, you have been away from Iran for some time and we have been deprived. The fact of the matter is, when we look at your works over the past one or two years, we see a common denominator. Ethics of the Gods is a collection of your articles that was published in 2001. Articles such as “Civil Society, Ethical […].
Democracy and Rationality.
Interview with Abdolkarim Soroush. Q: Dr Soroush! I’d like us to discuss the question of rationality. Would you be so kind as to begin by pointing out the different interpretations that there are of rationality and also mentioning your own chosen interpretation, so that we can go on from there? A: Let me first say that I don’t know what you mean by reas […].