La réponse de Tahar B.Hassine à la lettre de Aouididi parue sur le site de Perspectives sous le titre « Le problème n’est pas avec l’Islam, mais avec les accapareurs de l’Islam » forme un nouvel épisode dans la longue série nocturne de la gauche ministrable régie par TBH sous la supervision morale de son idole Charfi. Après une introduction hor […].
Reformism 262
Une toute petite pétition, une toute petite tyrannie.
Le régime est un faux rempart contre l’islamisme. Ainsi commence le texte d’une supercherie qui se veut pétition et qui, malheureusement, a rassemblé les signatures de certaines figures de la société civile tunisienne que nous avons longtemps aimées et respectées. Supercherie, puisque les signataires de ladite pétition ont usé à leur tour de ce qu’elles […].
“MCMonde”
« Où finit la culture et où commence le commerce ? – Je dois plaider l’incompétence en la matière. » [2] « L’entrée dans l’ère post-coloniale inverse dans l’ensemble du système des Nations unies le rapport de forces entre les pays du Sud et ceux du Nord. L’Unesco devient l’épicentre des débats sur l’échange inégal et l’ ” impérialisme cult […].
المبادئ العامة لتجديد و ترشيد الخطاب الإسلامي في تونس
قبل كل شيء لا بد من التذكير ببعض التعريفات لبعض المصطلحات الجوهرية التي سيقوم عليها تحليلنا هذا. ماذا نعني بالحركة الإسلامية ؟ ما نعنيه بالحركة الإسلامية في هذا المقال هو كل التجليات و التفاعلات الإسلامية في المجتمع. فمن مكونات الحركة الإسلامية الحركية الفكرية و الثقافية، من منظور إسلامي، التي عاشها أو يعيشها المجتمع في مرحلة زمنية معينة. و من الحرك […].
Le savoir spirituel et les religions.
Dans la phase d’incertitudes, de contraintes et d’angoisses que nous vivons, tout est remis en cause. La famille, l’éducation, la culture, la religion, rien n’échappe à cette fermentation générale qui semble conduire toute chose vers son point d’ébullition afin que tout apparaisse au grand jour. Dans la phase d’incertitudes, de contraintes et d’angoisses […].
Les Tunisiens et la dictature
Qu’est-ce qu’on n’a pas entendu sur le compte des tunisiens ? Qu’est-ce qu’on n’a pas entendu sur le compte des tunisiens de la part des oppositions et de leurs militants ? Les Tunisiens sont lâches, les Tunisiens sont peureux, les Tunisiens sont des opportunistes, les Tunisiens sont ceci, les Tunisiens sont cela … ! Qu’est-ce qu’on n’a pas entendu sur l […].
“The Fiction of Life”.
Conversation with Azar Nafisi (1). by Elizabeth Wasserman (2) In 1979, Azar Nafisi returned to her native Iran after a seventeen-year absence. From the moment she stepped off the plane, she found herself in a place that was dark and unfamiliar. The cheerful and cosmopolitan Tehran airport that she remembered from her youth, with its terraced restaurant […].
Let Us Be Moors: Islam, Race and “Connected Histories”
“Seamos moros!” wrote the Cuban poet and nationalist José Martíí in 1893, in support of the Berber uprising against Spanish rule in northern Morocco. “Let us be Moors…the revolt in the Rif…is not an isolated incident, but an outbreak of the change and realignment that have entered the world. Let us be Moors…we [Cubans] who will probably die by the ha […].
Existing Political Vessels Cannot Contain the Reform Movement.
Interview with Sai’id Hajjarian. Introdution: Sai’id Hajjarian, a leading theorist of the democratic Islamist New Left, is one of President Khatami’s closest political advisers. In 1998 he ran for the Tehran City Council, receiving the second largest number of votes. Hajjarian is also the official permit holder for the daily Sobh-e Emrooz and serves on […].
Intellectual Autobiography.
Interview with Abdolkarim Soroush. Sadri: I would like to ask you for an account of your intellectual development. I am certainly interested in whether you distinguish any turning points, watersheds, or distinct periods in the evolution of your thought. Soroush: In the name of God the compassionate, the merciful, thank you for giving me this opportunity […].
“Universal form of Islam”.
Interview with Chandra Muzaffar *. This interview took place on Oct. 10, 2001 How has the practice of Islam changed or the influence on Islam changed over the last 20, 30 years in Malaysia ? As in a number of other post-colonial societies, Muslims in Malaysia have become very conscious of their Islamic identity. And they have sought and expressed that […].
“What the Muslim World Needs More Than Ever Is a Culture of Dignity”
Conversation with Chandra Muzaffar (1). by Farish A. Noor (2) Southeast Asia is one of the most diverse, complex and dynamic parts of the world today. Up till the financial collapse of the so-called ‘tiger economies’ of Malaysia, Thailand and Indonesia in 1997, the region witnessed double-digit annual economic growth and sociocultural transformation on […].
“We need new intellectual tools for the age we live in”.
Conversation with Ebrahim Moosa (1). by Farish A. Noor (2) You are mostly known for the work that you have done on contemporary Muslim thought and Muslim thinkers of the 20 t h century. Yet despite the enormous changes that have taken place all over the Muslim world, we see that Muslim intellectual activity has arrived at an impasse. Muslim societies se […].
“The Compatibility of Islam, Secularism and Modernity”.
Conversation with Asghar Ali Engineer (1) by Farish A. Noor (2) You are known in many parts of the Muslim world for a number of things: your work on women’s rights in Islam, your struggle against religious intolerance and sectarianism, and your studies on secularism. You are seen as a Muslim modernist and you have often spoken about the compatibility of […].
The Responsibilities of the Muslim intellectual in the 21st Century.
Professor Abdolkarim Soroush is an Iranian philosopher and social scientist who is currently based at the Institute for Epistemological Research in Tehran, Iran. A well-known scholar and Islamist intellectual in Iran and abroad, his writings have been widely disseminated both in print and via the Internet. In Iran, he is seen as an advocate of institutiona […].
Intellectuals: The Powerless Wielders of Power – 3 –
Interview with Abdolkarim Soroush. By SA’ID RA’I for the Iranian Labour News Agency,January 2004. Translated by Nilou Mobasser. Intellectuals: The Powerless Wielders of Power. (page 3 of 3) SA’ID RA’I: In a speech you made ten years ago, under the title Shariati and the Theoretical Reconstruction of Religion, you said: « Some of our clerics have been […].
Intellectuals: The Powerless Wielders of Power – 2 –
Interview with Abdolkarim Soroush. By SA’ID RA’I for the Iranian Labour News Agency,January 2004. Translated by Nilou Mobasser. Intellectuals: The Powerless Wielders of Power. (page 2 of 3) SA’ID RA’I: One of the criticisms directed by the Frankfurt School at positivists such as Popper is that (according to them) positivist science seeks to justify an […].
Intellectuals: The Powerless Wielders of Power – 1 –
Interview with Abdolkarim Soroush. By SA’ID RA’I for the Iranian Labour News Agency,January 2004. Translated by Nilou Mobasser. In the name of God, the Compassionate, the Merciful SA’ID RA’I : One of the issues that has exercised your mind in recent years has been the relationship between knowledge and power, and especially the relationship between the […].
