Farid Esack is a South African Muslim, a Koran scholar and a fascinating commentator on issues relating to politics, theology, reconciliation and gender justice. He visits Australia this week. Stephen Crittenden: This week a distinguished visitor has arrived in Australia from South Africa. Farid Esack is a Muslim scholar, a leading exponent of Koranic St […].
Théologie 6
An Introduction to the Public & Private Debate in the Islamic Culture
Religion, in particular among the cultural components, is one of the most influential factors in determining the extent of public and private spheres. Religions descending from Abraham (i.e. Judaism, Christianity and Islam) give rise to the human identity, through emphasis on the private life of the individual. What is the extent of privacy in the Islamic […].
The experience and doctrine of love in Ibn Arabî
By God, I feel so much love that it seems as though the skies would be rent asunder, the stars fall and the mountains move away if I burdened them with it: such is my experience of love…” If I attributed this quotation to Rûmî or to Ruzbehân Baqlî, no one would be surprised: they are both unanimously acknowledged to be among the most illustrious represent […].
Abdolkarim Soroush and Islamic liberation theology.
Abdolkarim Soroush has emerged as the foremost Iranian and Islamic political philosopher and theologian. His sprawling intellectual project, aimed at reconciling reason and faith, spiritual authority and political liberty, ranges authoritatively over comparative religion, social science, and theology. However, it is only by understanding the local context […].
Reason and revelation.
“Reason defines truth, justice, public interest, and humanity”. From chapter entitled “The Idea of Democratic Religious Government” in Reason, Freedom and Democracy in Islam: Essential Writings of Abdolkarim Soroush (Oxford University Press, 2000), edited by Mahmoud Sadri and Ahmad Sadri. Also see editors’ introduction. Modern science explains the world […].
Text in Context. Abdolkarim Soroush.
The science of nature is a human endeavor to understand the nature, and the science of religion is a human endeavor to understand religion. All understanding assumes suppositions and entails “categorization,” that is subsuming the particular under universal categories and concepts. Understanding religion is no exception. It is preceded by certain assumpti […].
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