Religion 25

Reporting Through the Grapevine: Western and Tunisian Media on “Foreign Fighters” in Syria

Even if it is for the lack of up-to-date and relevant data produced and diffused by Tunisian government institutions, that Tunisian media draws from foreign mainstream reports without questioning the validity of the data, analysis, or sources used–reporting through the grapevine, as it were–is a practice that diminishes rather than enhances the quality of dialogue on current issues. Noteworthy, for example, is the number of news agencies that have referenced the recent CNN International study and imprecisely or incorrectly attributed it to the Washington-based non-profit Pew Research Center.

Revitalizing Tourism? The ‘Start-up Democracy Team’ Spins a New Image for Tunisia

What does foreign media make of the Ministry of Tourism’s recent decision to regulate the entry of Jews carrying Israel passports into the country? How will a national debate that encompasses questions of ethnicity, religion, secularism, history, and international relations influence potential tourists to Tunisia? For better or worse, the Djerba controversy and Karboulmania that have overcome Tunisia have yet to titillate the international community; if they have penetrated foreign media, the effects on potential tourists appear yet negligible, and reports are charged with neither the spit nor flame of online articles and commentaries from Tunisian journalists and readers alike.

Conditional (Economic) Friendships: Tunisia, the EU, and the Gulf Countries

What Jomâa did not say regarding contrasting political visions amongst the Gulf countries visited on his trip will weigh heavily not only on international relations and the actual support that Tunisia might receive from its alliances, but on the conditions for the support (if any) offered. Meanwhile images of blood-stained earth and bullet hole-scarred buildings permeate national news following clashes between national security forces and militants in Jendouba and Sidi Bouzid.

Islamists and Democracy : Keep the Faith

Islamist organizations—that is, organizations that appeal to the religious values and social conservatism of the Arab public in their call for political reform—are the key to democratization in the Arab world. They have considerable support, as measured by the votes they receive when they are allowed to participate in elections, the turnout at their […].

La tradition réformatrice de l’islam

Le ” choc des civilisations “à l’œuvre paraît-il entre le monde occidental et le monde musulman, et que beaucoup voient se manifester en Irak et dans l’aggravation de la violence en Arabie saoudite, cache en réalité d’autres conflits qui s’avèreront probablement beaucoup plus importants à long terme. L’un de ces conflits divise les musulmans et concerne l […].

Where Shall We Begin?

Ali Shariati (1933-1977) has been called the “Ideologue of the Iranian Revolution.” His reinterpretation of Islam in modern sociological categories prepared the way for the Islamic revival that shook Iran in 1979, attracting many young Muslims who had been alienated both from the traditional clergy and from Western culture. Shariati was born in Mazinan, […].

Faith, Freedom, and Reason

Can there be such a thing as Islamic human rights? Do the commandments set forth in the Koran have eternal validity, or can they be modified according to the demands of reason? Iranian clergyman Mohammad Shabestari has devoted his life to exploring these issues in modern religious and political Islamic thinking. By Roman Seidel Mohammad Mojtahed Shabesta […].

Existing Political Vessels Cannot Contain the Reform Movement.

Interview with Sai’id Hajjarian. Introdution: Sai’id Hajjarian, a leading theorist of the democratic Islamist New Left, is one of President Khatami’s closest political advisers. In 1998 he ran for the Tehran City Council, receiving the second largest number of votes. Hajjarian is also the official permit holder for the daily Sobh-e Emrooz and serves on […].