Regional and international developments after September 11, 2001, have helped consolidate liberal trends in the Islamist spectrum, both because the movements themselves are not immune to the new discourse about democracy permeating the Arab world and because most authoritarian governments in the region have felt pressure to introduce a modicum of reforms, […].
(3) Islamist Movements And The Democratic Process In The Arab World :
In discussions with skeptical liberals probing their commitment to democracy and human rights, mainstream Islamist movements often assert that the differences between their ideas and those of their interlocutors are minor, hinging at most on a few points. But these few points, the gray zones where the thinking of Islamists is ambiguous, are crucial ; depen […].
(4) Islamist Movements And The Democratic Process In The Arab World :
Uncertainty is a fact of life in politics. It is a defining feature of democratic politics. Evidence from the research leading to this analysis suggests that the reformist currents in the Islamist movement are real, that they are becoming much more sophisticated and flexible in their thinking, and that recent political success in some countries is increasi […].
(1) Islamist Movements And The Democratic Process In The Arab World :
During the last decade, Islamist movements have established themselves as major political players in the Middle East. Together with the governments, Islamist movements, moderate as well as radical, will determine how the politics of the region unfold in the foreseeable future. They have shown the ability not only to craft messages with widespread popular a […].
Whether by the Fire of Freedom or by the Fire of Zeal
It seems that today the right to freedom of expression has turned into a duty to defile and desecrate Muhammad’s name. It would be impossible to vandalize freedom more viciously than this. Muslims detect a whiff of vilification and conspiracy, and see it as an act of hostility. They believe that a collusion and conjunction between secularism and fundamen […].
Islam’s Crisis of Authority
Unlike Catholicism with the Vatican and the pope, Islam has no central authority. And the recent furor over Muslim cartoons in Europe has exposed this void even more clearly. Richard Bulliet, author of “The Case for Islamo-Christian Civilization,” explains that this void in authority in Islam is only increasing as Muslims reach out to various people and in […].
Political Islam
The contrasts between different varieties of Islam, and Islamism, are not trivial—either in their teachings or the behaviour they inspire. The western world needs to know about them, if only to know which outcomes and shifts of policy are conceivable, and which are not. But woe betide any western strategist who thinks the problems of the Muslim world can b […].
Islam and Power
There is a tension in the Islamic world between the desire for democracy and a respect for liberty. (It is a tension that once raged in the West and still exists in pockets today.) This is most apparent in the ongoing fury over the publication of cartoons of the Prophet Muhammad in a small Danish newspaper. The cartoons were offensive and needlessly provoc […].
The Key To Arab Reform: Moderate Islamists
Before any significant political reform can take place in the Arab world, the United States and Europe need to begin engaging moderate Islamists, an action less thorny than it might seem because Islamists have embraced democratic procedures and have shown a strong commitment to the rule of law. For a long time Arab regimes have frightened the United States […].
Towards A New Islamic Discourse
Islam is portrayed sometimes as if it were a monolithic or uni-dimensional entity. Islam is undoubtedly the faith of transcendental monotheism , the belief in Allah (the one and only God), who transcends both man and nature. But monotheism does not lead to monism (the metaphysical doctrine that existence is a whole and one); on the contrary, it leads to pl […].
Democracy, Justice, Fundamentalism and Religious Intellectualism
An interview with Abdulkarim Soroush* by Ali Asghar Seyyedabadi Q. Let’s start the discussion with the [June 2005] presidential elections if you don’t mind. The outcome can be linked on two counts to issues of interest to you: one is the question of justice, since some people believe that the government that emerged from the elections is a product of the […].
Wary of Dissent, Tunisia Makes War on the Web
TUNIS — Lawyer Mohammed Abou wrote sharply about politics in a country where criticism of the government is generally dulled. His outlet was the Internet, the only venue available to politically combative Tunisians, provided they can get around electronic censorship. […].
Social, Religious & Political Dimensions of Prejudice: Reflection of a Muslim (I)
Who am I? Where do I come from? In two sentences, I am a South African Muslim male from an impoverished working class background who was reared in a gang-infested area by a single parent. Many of our neighbours were Christians and the debt collectors – of which there were always many – were invariably Jewish. Who am I? Where do I come from? In two senten […].
Islamic Civilization in Globalization: From Islamic futures to a Postwestern civilization
Abstract: Islam can be seen as a counter discourse to globalization, to the expansion of economic space and the fulfillment of the dreams of the social darwinists. However, even as Islam attempts to create new possibilities for globalism, national politics doom it to a politics of reaction, of reducing diversity and innovation. This is especially perilou […].
The Problem With Coercive Democratization
In a rare display of solidarity, Islamist and secular nationalist opposition leaders have joined forces with governments officials to denounce the U.S. democracy initiative as a blatant case of foreign intervention into the affairs of sovereign Arab states. […].
Panique, manipulation et valse médiatique
Le mardi 1er novembre 2005 à 23h 26, Decepticus poste sur le forum de Nawaat la transcription de la séquence du journal télévisé consacrée à la grève de la faim. Dans sa minutie, Décepticus poste la source de cette transcription : http://www.infotunisie.com/2005/11/011105-4.html Le lendemain, mercredi 2 novembre 2005, l’intégralité des propos du présent […].
Communiqué de presse du 1er novembre 2005 – بيــان غـرّة نوفمبر
و في سياق تكثيف حملة “حريّة التعبير في حِداد” مع اقتراب انعقاد مؤتمر القمة العالمي لمجتمع المعلومات ينشر منشطي “يزّي” سلسلة أولى من أشرطة الفيديو الرامية إلى لفت إنتباه الرأي العام لخطورة أوضاع الحريات في البلد المضيف للقمة تونس. Et afin d’appuyer et d’intensifier la campagne « La liberté d’expression en deuil », les animateurs de Yezzi.org diffu […].
Use the information summit to pressure the Tunisian authorities
The choice of Tunisia to host the November 16-18 second World Summit on the Information Society (WSIS) has provoked much controversy. The idea behind the summit is to bridge the gap between rich and poor countries in a field that has proven to be one of the focal points of present and future progress. Tunisia, however, excels neither in informatics and rel […].
